Mantras 曼陀罗

Om Purnam 至尊奥义书:祈祷

om purnam adah purnam idam
purnat purnam udachyate
purnasya purnamadaya
purnam eva vashishyate
om shanti shanti shantihi

Gayatri  Mantra 嘎亚垂曼陀罗

om bhur bhuvas svaha
tat savitur varenyam
bhargo devasya dhimahi
dhiyo yo nah prachodayat
om shanti shanti shantihi

Sahana Vavatu 平和曼陀罗二

hari om
sahana vavatu
sahanau bhunaktu
sahaviryam  karawavahai
tejasvi navadi tamastu
ma vidvisha vahai
om  shanti shanti shantihi

Sarvesam Mantra 平和曼陀罗三

sarvesham svasti bhavatu
sarvesham shantir bhavatu
sarvesham purnam bhavatu
sarvesham mangalam bhavatu
om shanti shanti shantihi

Asatoma Mantra 解脱曼陀罗

asatoma sat gamaya
tamasoma jyotir  gamaya
mrityorma amritam gamaya
om shanti shanti shantihi

Mahamrtyunjaya 伟大的战胜死亡曼陀罗

om tryambakam yajamahe
sugandhim pushtivardhanam
urvarukamiva bandhanan
mrityor mukshiya mamritat
om shanti shanti shantihi

Sam No Mitra Mantra 平和曼陀罗一

hari om
sham no mitra sham varunah
sham no bhavatvaryama
sham na indro brihaspatih
sham no vishnu rurukramah

namo brahmane namaste Vayo
tvameva pratyakshambrahmasi
tvameva pratyaksham brahma vadisyami
ritam vadisyami satyam vadisyami
tanmamavatu tad vaktaramavatu
avatumam avatu vaktaram
om shanti shanti shantihi

Sarve Bhavantu Mantra 平和曼陀罗四

sarve bhavantu sukhinah
sarve shantu niramayah
sarve bhadrani pashyantu
ma kashciddhukhabhagbhavet
om shanti shanti shantihi

Lokah samastha sukhino bhavantu 娄卡萨玛斯他

Hari haraye namaha 哈利哈拉耶

hari haraye namaha
krishna yadavaya namaha
yadavaya madhavaya
keshavaya namaha

gopala  govinda ram
shri madhusudan
giridhari  gopinatha
madana mohan

Gurubrahma 古茹曼陀罗一

guru  brahma guru vishnu
guru devo maheshvarah
guru saksha parambrahma
tasmyi shri gurave namaha

Omajnana 古茹曼陀罗二

om ajnana-timiran dhasya
cakshur unmilita yena
tasmai shri- gurave namaha

Hare Krishna Mantra 哈瑞奎师那曼陀罗

Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare

The above are Mantras featured in Yama’s Chanting Selection CD I & II.

To order, please contact us:

I bow to the lotus feet of our great teachers,
who uncovers our true self and awakens happiness

Like a Shaman in the Jungle he brings total complete well-being.
He can even heal the most awful poison of conditioning and illusion.

The upper body of human shape, carrying a mussel horn (original tone), a discus (infinity) and a sword (power of differentiation)

Having 1000 bright heads, I bow to Patanjali

Tara, sometimes known as the Goddess of Mercy; here she is depicted as a White Goddess

Tara, here depicted as a Green Goddess

Om Tare Tuttare Ture Soha

TARE means liberating from samsara. This samsara means these aggregates: the aggregate of form, or the physical body; of feeling; of recognition; of karmic formations; and of consciousness.

TARE shows that Mother Tara liberates living beings from samsara, from true suffering, or problems. You can relate this to the particular sufferings of human beings: birth, old age, sickness and death; meeting undesirable objects and experiencing aversion; not finding desirable objects or finding them but gaining no satisfaction. No matter how much pleasure you enjoy, there is no satisfaction. No matter how much you follow desire, there is no satisfaction at all.

TUTTARE, liberates you from the eight fears. There are eight fears related to external dangers from fire, water, air, earth, and also from such things as thieves and dangerous animals. However, the main dangers come from ignorance, attachment, anger, pride, jealousy, miserliness, doubt and wrong views. These eight disturbing thoughts that you have in your mind are the main dangers. By taking refuge in Tara and doing Tara practice, you are liberated from these eight internal dangers, these eight disturbing thoughts. In this way, you are also liberated from external dangers, as these external dangers come from the inner disturbing thoughts.

TURE, liberates you from disease. Now, of the Four Noble Truths, TURE shows the cessation of suffering, which is the ultimate Dharma. In terms of liberating from disease, the actual disease we have is ignorance not knowing the absolute nature of the I, and all the disturbing thoughts that arise from this ignorance. These are the actual, serious diseases that we have. With cessation of all these diseases of disturbing thoughts, all the true sufferings, all the resultant problems, are also ceased. By liberating us from disease, TURE actually liberates us from the true cause, disturbing thoughts, and also the true sufferings.

The rough meaning of these three words TARE TUTTARE TURE is: “To you, embodiment of all the Buddhas’ actions, I prostrate always—whether I am in happy or unhappy circumstances—with my body, speech and mind.”

The final word SOHA means establishing the root of the path within your heart. In other words, by taking refuge in Tara and doing Tara practice, you receive the blessings of Tara in your own heart. This gives you space to establish the root of the path, signified by TARE TUTTARE TURE, in your heart. By establishing the path of the three capable beings within your heart, you purify all impurities of your body, speech and mind, and achieve Tara’s pure vajra holy body, holy speech and holy mind, which are signified by OM. Your body, speech and mind are transformed into Tara’s holy body, holy speech and holy mind. This is the rough meaning of OM TARE TUTTARE TURE SOHA.

Om is another variation of the romanized spelling for Aum. It is made up of the three syllabus of A, U and Ma, the universal trinity.
Soha, Svaha and Swahah are just variations in Romanized spellings. It also means ‘so be it’ or ‘hail’.

If you don’t know the meaning at first it is fine. IN FACT, most people don’t go too deep into its meaning in literal sense. The true meaning comes when one attain certain level of realizations/absorptions through the Sadhnas. Let the real meaning come through time and experience. Where and how do lamas get their meanings in the first place? As with all kinds of meditations, realizations and experiences goes beyond any conventional words to be described.

It won’t be pointless for a start if our practices comes with the right intention (understanding) along with effort and realization. It would only be pointless if one does not know the purpose of the mantra and personal intentions on reciting it.

(source: Yahoo answers)

image by Pieter Weltevrede

Saraswati Mantra

Aing Saraswatye Namah

Aing is the bij-akshar (seed syllable or condensed form of the larger mantra) of Saraswati.
If repeated 500.000 times, one can see Saraswati and will become enlightened.
50.000 Repetitions should be accompagnied by Homa.

Saraswati is the Hindu goddess of knowledge, music and all the creative arts. Saraswati is called the Mother of the Veda’s and the repository of Brahma’s creative intelligence. Saraswati is also called Vak Devi, the goddess of speech.

Dressed in white, Saraswati holds a mala and a palmleaf scroll, indicating knowledge. Saraswati usually rides a swan and sometimes a peacock, while playing music on a veena.

The Vilma Vashi temple in Dilwara is dedicated to Saraswati. Students worship Saraswati to perform well in examinations.

All words & images remain the copyright of Shantih Shala Holistic Arts

一切文字于图片属于 Shantih Shala Holistic Arts 版权所有

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