Mantras 曼陀罗
Om Purnam 至尊奥义书：祈祷
om purnam adah purnam idam
purnat purnam udachyate
purnasya purnamadaya
purnam eva vashishyate
om shanti shanti shantihi
Gayatri Mantra 嘎亚垂曼陀罗
om bhur bhuvas svaha
tat savitur varenyam
bhargo devasya dhimahi
dhiyo yo nah prachodayat
om shanti shanti shantihi
Sahana Vavatu 平和曼陀罗二
hari om
sahana vavatu
sahanau bhunaktu
sahaviryam karawavahai
tejasvi navadi tamastu
ma vidvisha vahai
om shanti shanti shantihi
Sarvesam Mantra 平和曼陀罗三
sarvesham svasti bhavatu
sarvesham shantir bhavatu
sarvesham purnam bhavatu
sarvesham mangalam bhavatu
om shanti shanti shantihi
Asatoma Mantra 解脱曼陀罗
asatoma sat gamaya
tamasoma jyotir gamaya
mrityorma amritam gamaya
om shanti shanti shantihi
Mahamrtyunjaya 伟大的战胜死亡曼陀罗
om tryambakam yajamahe
sugandhim pushtivardhanam
urvarukamiva bandhanan
mrityor mukshiya mamritat
om shanti shanti shantihi
Sam No Mitra Mantra 平和曼陀罗一
hari om
sham no mitra sham varunah
sham no bhavatvaryama
sham na indro brihaspatih
sham no vishnu rurukramah
namo brahmane namaste Vayo
tvameva pratyakshambrahmasi
tvameva pratyaksham brahma vadisyami
ritam vadisyami satyam vadisyami
tanmamavatu tad vaktaramavatu
avatumam avatu vaktaram
om shanti shanti shantihi
Sarve Bhavantu Mantra 平和曼陀罗四
sarve bhavantu sukhinah
sarve shantu niramayah
sarve bhadrani pashyantu
ma kashciddhukhabhagbhavet
om shanti shanti shantihi
Lokah samastha sukhino bhavantu 娄卡萨玛斯他
Hari haraye namaha 哈利哈拉耶
hari haraye namaha
krishna yadavaya namaha
yadavaya madhavaya
keshavaya namaha
shri madhusudan
giridhari gopinatha
madana mohan
Gurubrahma 古茹曼陀罗一
guru brahma guru vishnu
guru devo maheshvarah
guru saksha parambrahma
tasmyi shri gurave namaha
Omajnana 古茹曼陀罗二
om ajnana-timiran dhasya
jnanajana-shalakaya
cakshur unmilita yena
tasmai shri- gurave namaha
Hare Krishna Mantra 哈瑞奎师那曼陀罗
Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare
The above are Mantras featured in Yama’s Chanting Selection CD I & II.
To order, please contact us: shantihshala@gmail.com
I bow to the lotus feet of our great teachers,
who uncovers our true self and awakens happiness
Like a Shaman in the Jungle he brings total complete well-being.
He can even heal the most awful poison of conditioning and illusion.
The upper body of human shape, carrying a mussel horn (original tone), a discus (infinity) and a sword (power of differentiation)
Having 1000 bright heads, I bow to Patanjali
Tara, sometimes known as the Goddess of Mercy; here she is depicted as a White Goddess
Tara, here depicted as a Green Goddess
Om Tare Tuttare Ture Soha
TARE means liberating from samsara. This samsara means these aggregates: the aggregate of form, or the physical body; of feeling; of recognition; of karmic formations; and of consciousness.
TARE shows that Mother Tara liberates living beings from samsara, from true suffering, or problems. You can relate this to the particular sufferings of human beings: birth, old age, sickness and death; meeting undesirable objects and experiencing aversion; not finding desirable objects or finding them but gaining no satisfaction. No matter how much pleasure you enjoy, there is no satisfaction. No matter how much you follow desire, there is no satisfaction at all.
TUTTARE, liberates you from the eight fears. There are eight fears related to external dangers from fire, water, air, earth, and also from such things as thieves and dangerous animals. However, the main dangers come from ignorance, attachment, anger, pride, jealousy, miserliness, doubt and wrong views. These eight disturbing thoughts that you have in your mind are the main dangers. By taking refuge in Tara and doing Tara practice, you are liberated from these eight internal dangers, these eight disturbing thoughts. In this way, you are also liberated from external dangers, as these external dangers come from the inner disturbing thoughts.
TURE, liberates you from disease. Now, of the Four Noble Truths, TURE shows the cessation of suffering, which is the ultimate Dharma. In terms of liberating from disease, the actual disease we have is ignorance not knowing the absolute nature of the I, and all the disturbing thoughts that arise from this ignorance. These are the actual, serious diseases that we have. With cessation of all these diseases of disturbing thoughts, all the true sufferings, all the resultant problems, are also ceased. By liberating us from disease, TURE actually liberates us from the true cause, disturbing thoughts, and also the true sufferings.
The rough meaning of these three words TARE TUTTARE TURE is: “To you, embodiment of all the Buddhas’ actions, I prostrate always—whether I am in happy or unhappy circumstances—with my body, speech and mind.”
The final word SOHA means establishing the root of the path within your heart. In other words, by taking refuge in Tara and doing Tara practice, you receive the blessings of Tara in your own heart. This gives you space to establish the root of the path, signified by TARE TUTTARE TURE, in your heart. By establishing the path of the three capable beings within your heart, you purify all impurities of your body, speech and mind, and achieve Tara’s pure vajra holy body, holy speech and holy mind, which are signified by OM. Your body, speech and mind are transformed into Tara’s holy body, holy speech and holy mind. This is the rough meaning of OM TARE TUTTARE TURE SOHA.
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Om is another variation of the romanized spelling for Aum. It is made up of the three syllabus of A, U and Ma, the universal trinity.
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Soha, Svaha and Swahah are just variations in Romanized spellings. It also means ‘so be it’ or ‘hail’.
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If you don’t know the meaning at first it is fine. IN FACT, most people don’t go too deep into its meaning in literal sense. The true meaning comes when one attain certain level of realizations/absorptions through the Sadhnas. Let the real meaning come through time and experience. Where and how do lamas get their meanings in the first place? As with all kinds of meditations, realizations and experiences goes beyond any conventional words to be described.
It won’t be pointless for a start if our practices comes with the right intention (understanding) along with effort and realization. It would only be pointless if one does not know the purpose of the mantra and personal intentions on reciting it.
(source: Yahoo answers)
image by Pieter Weltevrede
Saraswati Mantra
Aum
Aing Saraswatye Namah
Aum
Aing is the bij-akshar (seed syllable or condensed form of the larger mantra) of Saraswati.
If repeated 500.000 times, one can see Saraswati and will become enlightened.
50.000 Repetitions should be accompagnied by Homa.
Saraswati is the Hindu goddess of knowledge, music and all the creative arts. Saraswati is called the Mother of the Veda’s and the repository of Brahma’s creative intelligence. Saraswati is also called Vak Devi, the goddess of speech.
Dressed in white, Saraswati holds a mala and a palmleaf scroll, indicating knowledge. Saraswati usually rides a swan and sometimes a peacock, while playing music on a veena.
The Vilma Vashi temple in Dilwara is dedicated to Saraswati. Students worship Saraswati to perform well in examinations.
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